Has got rid of its burden by your descent to this earth,Īnd we will see the heaven and earth decorated,īy your very pretty footsteps and divine marks,ĭue to your great grace as well as merciful interest. Luckily, oh Lord Hari, the earth represented by your feet, Dhishtaaya hare asyaa bhavatha padhoi bhuvo,ĭhishtyangi kathaam thwad padakai sushobhanai,ĭrakshyama gaam dhyaam cha thavanukampithaam. If done by a man using his mind it will ensure him freedom from bonds.ġ3. On your names and forms which are auspicious,Īnd performing all actions with attention merged on your lotus feet, Hearing, telling it to others, remembering and meditating, Srunvan grunan samsaarayamscha chinthayan, You assume the form that is proper and receive them.ġ2. Mind, word and others only guess your form,Īnd when offerings to you are made in the Yagas, Prove that you are the only witness for yourselves, None of the name, form, characters, birth and actions, Had you not been born with these characteristics,
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Will see and feel you as per their characteristics. Of your devotees who see difference among themselves, Shining of knowledge and removing of the ignorance, Oh maker of the universe, for the sake of, Had not you assumed this Sathwic form of yours, Sathwam cha chedha dharitham nijam bhaved, Yoga, Penance and entering in to Samadhi.ġ0. Oh Lord, You have assumed a pure Sathwic form,Īnd give the results to beings for their actions,Īnd people belonging the four stages in life, Sathwam vishudham srayathe bhavan stithou. Treading on the heads of those who come in their way.ĩ. Would never go in such wrong path, due to their love for you,Īnd they would be saved by your blessing, Oh Madhava, those who have complete devotion to you, Thadhaa na they maadhava thavakaa kwachidh,īrasyanthi marga thwayee badha souhrudhaa, With a mind which is not pure and without any devotion to you,Įven if they attain your divine world by a torturous pathįall down from that position, as they have not adored your feet.Ĩ. The others, Oh lotus eyed one, who consider themselves as liberated, Pathathyatho anaadrutha yushamad anghraya. There itself, so that it would be of help to others to cross the ocean.ħ.
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Leave the boat of your lotus like feet with your blessings, Which is difficult to cross, with their mind,įilled with greatly gross compassion and care, Those wise ones after crossing this ocean of birth and death, See your Sathva form by their inner eyes,Īnd using their good behavior as a boatman,Īs if it is only as big as the hoof mark of a cow.Ħ. Which gives delight to the followers of Dharma,ĥ. You take the form of unmixed truth and peace, Though you are the soul which is consciousness,įor taking care of the people and mobile and immobile things, See you as different things but not the wise ones.
![garbh geeta in nepali garbh geeta in nepali](https://i.ytimg.com/vi/yEYNly24jVk/hqdefault.jpg)
You are its resting place, you are the one who takes care of it,Īnd those beings whose eyes are clouded by your illusion, You alone are the cause of that tree of the universe, Nadha, korma, krukara, deva datha and dananjaya,Īnd on this tree, live the two birds called Jevathma and Paramathma. Nine holes of the body like two ears, two eyes and so on,Īnd eleven leaf like souls called prana, apana, samana, vyana, udana, Seven layers called skin, flesh, blood, bile, fat, phlegm and bone,Įight branches called Pancha bhoothas, mind, brain, egoism, Hunger, thirst, sorrow, passion, old age and death, Three roots called Sathva, Rajas and Thamas,įour aspects called Dharma, wealth, pleasure and salvation,įive sensory organs, six soul emotions called, Two fruits called pleasure and suffering, The primeval tree of creation has one basis, Who is truth of the nectar of truth and who only sees truth. Who is the creator of truth, who exists in only truth, Who is the triple truth in the past, present and future,
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Who makes truth his penance, Who is beyond truth, We surrender to you, who is the soul of the truth,